Olgumi July 2017

I am writing to inform on our last visit to Olgumi this past Lord’s Day (16th. July).

We had some good time in fellowship with the church over there, with the opportunity to proclaim the gospel to them.

Tedd Atsulu, Nickson Teka and I preached from various texts’

Receive much greetings from them and they say they are thankful for the support and prayers that we have for them.

These are some requests they had:

  1. There is a brother called Moses who has been helping the church there for a while.  The church will be visiting him on the 22nd (10am-2pm) and I think as to their practice to support him financially so they were requesting for our help for him as he helps there.
  2. I got to meet one of Kakoiya’s son who is Class Six.  I met him while he was off herding cattle.  He informed me they normally switch with the other brothers so as to enable each of them get an opportunity to attend to the Lord’s Day.  He is called Alex Saruni Musei, and he is planning for a kid’s seminar in the August holiday from the 4th to 6th of August. There is a breakdown on the ages to be taught, Sunday School, Middle Class and Youth class, and they will be camping at the church premises.  He requested if we can have some brethren to come and help them in teaching the various classes.
  3. I had a request from Kakoyia on his monthly support.  HJe requested if it can be adjusted a bit to help him meet his needs mainly on the drugs he gets to buy and family needs. He requested if possible to raise it to 5000/= and also if possible we can save by bringing to him cash every time we go there since it is monthly.

Olgumi

Part of congregation

 

Eve, Francis, Ronald & Gloria from TBC Nairobi

Ronald Bargebo wrote:  Thanks brethren for your prayers on our visit to Olgumi.  Receive greetings from Olgumi.  They were glad to have us over there, and mainly to get an opportunity to hear God’s word.  Francis preached from John 6:66 showing the necessity to God to Christ for eternal life and not anything else if it be bread or food.  Following Christ not for that which perishes but eternal.  I preached from Matthew 5:6 & 8 as to the reward of being in Christ being able to enjoy fellowship with Him and this being enjoyed even now by the blessedness of being in Christ.  The hunger and thirst for righteousness, since satisfaction is sure in Christ and not outside of Him

There was a small congregation over there, many had shifted and some had gone to sister churches.  Continue praying for these brethren mainly as they desire that God’s word be proclaimed faithfully there every Lord’s day.  Pastor Stephen Kakoiya is getting along well, though still unable to talk after the stroke.  Hope to share more from those we went with even from the encouragements and the rebukes from the visit, seeing how privileged we are.  Let’s make the best use of what we gave and being faithful to the opportunities we get to serve one another as the body of Christ.

Medical Emergency

Tonny’s brother had recently been in Nairobi hoping to do a driving course. Because the Karwa’s were moving to Donholm they were unable to assist him with the fees at the moment. The brother (Jack) then went back upcountry where he’s been a motorbike rider. The bike is not his but he – according to Tonny – would use the proceeds both for his livelihood and future education needs.

Last week, after coming back home from work, three people came to their homestead at around 9 p.m. asking to be transported to a neighbouring village. Jack really resisted the request. They said that they had a motorbike but needed a second one for the 3rd passenger (who was a lady). Jack finally, but reluctantly agreed to offer transport services.

These three were sadly going to attack someone. On arriving, Jack, who didn’t know what they were planning, dropped them and then waited on his bike by the gate of the homestead so that he would ferry his passenger back.

It is while waiting on his bike that the person whose homestead had been attacked by Jack’s passengers come out with a machete and a sword. He had overpowered his attackers and had now come out to attack Jack who he thought was one of them. His aim seems to have been to hack Jack’s neck but he missed and slashed him around the check. It was a 15 cm. cut from the ear to around the jaw. Jack fell from his bike and then his attacker stabbed him on the back left side with a sharp sword. He missed his heart but the injury was really bad. The attacker – who apparently operated a changaa den (illicit alcohol) in that homestead – then ran away.

One of the eye witnesses at the time recognized Jack and using his phone called Tonny’s mother. The mother phoned other motor-bike riders who came to the scene. Because the bleeding was really bad, the riders could not wait for Tonny’s parents to arrive. They preferred to dash him to Bondo for treatment. At Bondo, because of the doctor’s strike, Jack could not be treated. The doctor who was there offered to treat him at his private hospital in Siaya (30–45 minutes drive from Bondo). His condition was that an ambulance – which required 10k – be used to ferry Jack. The motor-bike riders didn’t have the money. Tonny’s Dad only had 6.5K and the motorbike that had been bringing him to hospital had ran-out of fuel somewhere between a small town called Akala,and Bondo.

The riders, seeing that they were stuck with no further assistance from Bondo hospital and the possibility of losing Jack because of profuse bleeding, decided it was wise to ferry him back to Akala – the small town where he had been bandaged before being taken to Bondo. A van was available in Akala but there was no driver.

They resorted to ferrying Jack on a motorbike to Kisumu, more than 60 kms. distant. At Port Florence hospital in Kisumu, Jack could not be treated. The medics there said it was beyond them and with Jack now already kicking on the stretcher they requested that he be taken to a private hospital.

Jack was then taken to Avenue Hospital in Kisumu at about 1 or 2 a.m. They needed a deposit of 40k before any major treatment could start. One of Jack’s customer (a teacher he transports to school regularly) gave a loan of 33.5K, which together with the 6.5K which Tonny’s Dad had, made it possible for Avenue to start treating Jack. It was at about 2 p.m. that Jack’s head could now be un-bandaged. They had bandaged the whole head only leaving the nose at night. He fainted at this point and the nurses thought they had lost him. The doctor however found out he was still alive and proceeded to surgery. A CT scan showed a fractured cheek bone. He seems to also have lost hearing on the side of the head that was not attacked.

When Tonny’s dad noticed that after only two days in hospital the un-paid bill was already almost 100K – and that he was already in a debt of 40K – he requested for a transfer. They could not obtain it without paying this outstanding bill. So the hospital stopped treating but kept charging 8K for the bed on a daily basis. Tonny then travelled from Nairobi to Kisumu (360 kms.). He pleaded with the hospital to either discharge or keep treating but they did not agree. The bill was now rising and no treatment was being offered. Olivia’s relatives had a fund-raiser which collected 13K and Tonny paid it. The hospital then agreed to give medicine but no doctor’s services. A cousin of Olivia then borrowed 100K from her chama and then with this Tonny cleared the outstanding balance. Jack was then taken back upcountry where one of Tonny sisters is taking care of the wounds and observing him.

A number of action points are there for us;

  1. Prayer for Jack. That he survived such a long journey in the middle of the night with so much bleeding is providence to me. Let’s pray that the Lord would preserve him further, heal him and bring him to faith in the Lord Jesus Christ.
  2. Prayer for Tonny. He is really down.
  3. Jack’s continued medicare. After surgery – especially a head surgery – one needs to be kept from infection. Public hospitals are still a no-go-zone for now because of the doctor’s strike. But I wonder, how about having him checked into a nursing home where a trained person would be the one cleaning the wounds in a more sanitized environment?
  4. The debts owing which are already being demanded is the second area of need. The lady who advanced 33.5K needs it soonest as it was her school fees. The one who borrowed 100K is also asking for it because her chama requires it. As of this morning, Tonny tells me that their game plan was for Olivia to request her boss for a 50K advance which they can use as down payment for the 100K and then strive to pay the rest on a monthly basis. Tony is looking at using his stipend to pay for the 33.5K in about two instalments. It would severely strain the Karwa’s if they took up this burden alone. It will possibly distract him from TPC work and Olivia who is already in a crazy work environment will be in a way handcuffed there. (Note 33.5K = 33,500/=, £1 = 120/=)

Miathene

Recognition of a Pastor

JOSEPH MUCHERU ON THE 29TH JANUARY 2017

The journey began from Nairobi to Nyeri for Simon Muriithi’s dowry payment party, which went well, except that it turned out to be further away than we had thought. The negotiations went on up to 7.30 in the evening! Nonetheless, we managed to drive to Meru before midnight!

With Charity, Gaitano, Manases Bor and Mrs. Muketha from Nairobi, and the congregation of Miathene Trinity Baptist Church, the service began at 10.30. We sang three hymns, then Paul read Proverbs 3:1-16 before leading in prayer. Afterwards he made the announcements and handed over the service to me.

I began by explaining that the role of TBC Nairobi is that of helping a daughter church to get to her feet, and denied that I was coming as a bishop. I then explained 1Timothy 3:1-7 and Titus 1:5-9. I gave the history of how Mucheru went to Miathene in 2014 and stayed for a year as a member but also labouring in the ministry. Then on 28th August I chaired meeting that discussed the three areas of his life – moral character, domestic and ministerial qualities. But since the meeting lacked the quorum a vote was not taken, therefore the church met again under the chairmanship of Paul on the 13th September and unanimously voted to have Mucheru as their pastor. We were not able to find time to help in his recognition last year and this is why it was put under priority in January this year.

I explained that the matter of his recognition involved 2 things in the presence of God:

  • For Joseph Mucheru to declare his faith and promise to faithfully do the work the Bible demands of an elder, and
  • The congregation promising to do what the Bible requires of them to their pastor.

I asked Mucheru five questions, which he answered in the affirmative:

  1. Do you profess, and believe Jesus Christ to be your own Lord and Saviour?
  2. Do you believe the Bible to be the inspired, infallible and authoritative word of God?
  3. Do you receive as true to the Bible the statement of faith in our church confession (constitution)?
  4. Do you promise before God to preach the word, and all the word?
  5. Do you promise to serve this congregation, “not by constraint but willingly, not for shameful gain, but eagerly, not as domineering over those in your charge but being example to the flock”?

Then I asked the church this one question:

Do you promise to receive the teaching, submit to the directions, provide the support, pray for, and obey the pastor you have recognized?  If so, stand to signify the promise.

All those present rose up to show their full support of Mucheru. We thank God that the brother has such obvious support from the church. We pray that the brother will continue to enjoy this support and that he will serve the Lord.

Then Paul Kianji, Joshua Kairithia and myself, laid hands on him in prayer as he knelt down before the congregation. Paul Kianji prayed for him to be a faithful and a spiritual man, and to preach the gospel in and out of season. Joshua prayed for his family that they will listen to him as both the husband, the father and their pastor. Then I prayed for the church to be supportive and to grow both in grace and knowledge and numerally, as the ministry of the elders was experienced. I asked the Lord to multiply the church by replication.

Then I gave Mucheru this charge:

This church needs a godly and spiritual pastor – be that man. Watch over yourself and the flock of God, which the Holy Spirit has made you overseer. Covet no one’s silver or gold. Tend this flock with all patience.

Do not account your life as of any value nor as precious to yourself, if only you may finish the course and the ministry that you received from the Lord Jesus, to testify to the gospel of the grace of God, in and out of season. Preach the gospel. May you be strengthened by the grace that is in Christ Jesus to endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory.

Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. And when the chief Shepherd appears, you will receive the unfading crown of glory.

I went on preach from 1 Peter 5:1-4. I began by interrogating the passage as follows:

  • Who owns the church? It is God, for the church is called ‘the flock of God’ (v. 2) and the Lord is called the Chief-Shepherd (v. 4)
  • Who are the spiritual leaders (under-shepherds) of a church? It is the Elders (v. 1)
  • What is the work of the elder? It is to shepherd the flock by exercising oversight (v. 2)
  • How are the elders not to shepherd the flock? Unwillingly, for money, domineeringly (vv. 2-3)
  • How are the elders to shepherd the flock? Willingly, as God would have them (according to God’s instructions), eagerly, by being examples to the flock (vv. 2-3)
  • What is the reward of the pastor? It is the unfading crown of glory (v. 4)

I laid out the terms of service for a pastor from Ezekiel 34:3b-4.  I pointed out that the work of the pastor involves:

  1. to feed by teaching all of the word of God
  2. to strengthen the weak
  3. to heal the sick
  4. to bind up the injured
  5. to bring back the straying ones
  6. to seek the lost
  7. to rule them with gentleness

Essentially this work requires not just a watchful eye, but a godly eye and a shepherd spirit. A pastor who will pray for the members and preach the truths of the gospel to them so that they may be built up in the faith to maturity, to the measure and stature of the fullness of Christ so that they are no longer children tossed to and fro by the waves of false teachings.

The church had a prepared lunch, so we ate together. We later on went to Muili to see where they have bought the piece of land. It is right next to a stream and road. They have unnecessarily delayed in getting on with the transfer and demarcation. So on Monday, we all went there, and got the lady who sold the land, and proceeded to the lands office and eventually, had the parcel hived. Meanwhile Charity visited an old family friend who was so delighted to hear that we are church planting close to where she lives and so she promised to start attending the church. She has visited a good number of times TBC Nairobi and loves the emphasis on Bible teaching and hoped that the same will be true in the new church.

I exhorted the elders to work hard for the cause of Christ in the area. I specifically asked Mucheru not to devote himself to doing anything else other than what brought him to Miathene. Recently, he began farming tomatoes in the church compound – this I commended instead of going to the market for three days in a week (which he used to do). I think being in the church compound is a good thing because church members or anyone can come to see him anytime. The compound looked well attended, which is commendable. He also had a young man, a university graduate as his right hand man, called Nicholas Mugambi. He came with us to Nairobi to clear at Kenyatta University for his graduation later in the year. He is not a believer and Manases spent a considerable amount of time with him – we hope much good comes out of it. Being from a Roman Catholic background, he did not understand the difference between a pastor and priest – he thought when a pastor has better seminary education he becomes a priest! I explained the difference and took time to explain to him that Christ is the Priest who is to be trusted for the forgiveness of sin by His gracious sacrifice of Himself. I also explained to him the blasphemy of the mass. He called me later to say that he would like to come to church on Sunday.

Generally the church is doing well and I thank God for Mucheru and the men with him.

Murungi Igweta

1st February 2017